"That They Might See God" April 29 Readings: Obadiah 1, Psalm 82-83
Reading the Bible Chronologically in 2024
This year, instead of reading from Genesis to Revelation, we will read the Bible as the story flows, as it happened and was written. There are several plans out there and I have worked to combine them into a plan that lets the Bible tell its own story "as it happened." Remember, the Bible is inspired, but not in the order the books appear in our Bibles. The Old Testament is approximately 3/4 of the Bible, but we will give more emphasis to the New Testament, spending half the year in the Old Testament and half in the New.
Bible Readings: Obadiah 1, Psalm 82-83
NOTE: Lord willing, I will be leaving today for a 10-day mission trip to Senegal. Pray for safe travels and a fruitful trip as I share Christ in the villages of the Casamance.
Background:
Obadiah is the shortest book of the Old Testament, expressing the judgment of God on Edom, descendant nations of Esau.
The Psalms we read today are pleas for God's judgment against sinful nations.
The Psalms we read today are pleas for God's judgment against sinful nations.
Daily Devotional: That They Might See God
It is not uncommon for us to see things in this world that make us angry, that horrify us, that set our teeth on edge. When those despicable Planned Parenthood videos came out showing them selling organs and body parts of aborted babies, we were sick. We hear of tragedies, horrors, evils, and injustices every day. It makes us want to lash out against the evil of the world.
The psalmists knew that feeling. The Psalms are full of prayers that pour out anger over the sin of the world - often called imprecatory prayers. Psalm 109 is among the most extreme of these, but Psalm 83 is definitely in the category. In it, Asaph calls on God to destroy the enemies of Israel and invokes previous instances in which that took place.
He asks God to make these enemies like Sisera (83:9), who was killed when Jael drove a tent peg through his skull while he slept. I've had some enemies who I've been pretty frustrated with, but none that I've wanted to see skewered with a tent peg. He mentions kings who came against Israel when Gideon was a judge and were killed because they butchered Gideon's family. In verses 13 and 14 he calls out for God to make these enemies like whirling dust and chaff, and to rain fire down on them, to "pursue them with (his) tempest and terrify them with (his) storm." That is harsh.
There are a lot of issues working here but the last verse of this Psalm explains the heart of this strident prayer-song coming from Asaph's lips. The fact was that these people had set themselves against God and against God's people. They were working against what God was doing and they were doing so with impunity. They lived as if there was no God in Israel who would take note of the evil deeds and respond.
So, Asaph prays, in verse 18,
The psalmists knew that feeling. The Psalms are full of prayers that pour out anger over the sin of the world - often called imprecatory prayers. Psalm 109 is among the most extreme of these, but Psalm 83 is definitely in the category. In it, Asaph calls on God to destroy the enemies of Israel and invokes previous instances in which that took place.
He asks God to make these enemies like Sisera (83:9), who was killed when Jael drove a tent peg through his skull while he slept. I've had some enemies who I've been pretty frustrated with, but none that I've wanted to see skewered with a tent peg. He mentions kings who came against Israel when Gideon was a judge and were killed because they butchered Gideon's family. In verses 13 and 14 he calls out for God to make these enemies like whirling dust and chaff, and to rain fire down on them, to "pursue them with (his) tempest and terrify them with (his) storm." That is harsh.
There are a lot of issues working here but the last verse of this Psalm explains the heart of this strident prayer-song coming from Asaph's lips. The fact was that these people had set themselves against God and against God's people. They were working against what God was doing and they were doing so with impunity. They lived as if there was no God in Israel who would take note of the evil deeds and respond.
So, Asaph prays, in verse 18,
That they may know that you alone,whose name is the Lord,are the Most High over all the earth.
At its core, Asaph's prayer is that these sinful people will realize that there is a God and that he is sovereign over this world.
When we pray for sinful, rebellious, destructive, abusive, and hurtful people today, we need to pray the heart of this prayer. Jesus told us to love our enemies and one of the best ways to love them is to pray that they will see and understand God, that God alone is Most High over all the earth, and that they need to live their lives in obedience and submission to him! We ought never to pray for their destruction, but for their eyes to be opened to the power and glory of the God who created and rules this world and will one day consummate its history in his glory.
Father, may we never be vengeful or destructive toward those who stand against you, against your church and who seek to hurt your people. But I pray that you would reveal yourself in such a way that these people know you are real, you are God, and you are all in all.
Consider God's Word:
Are there people who have hurt you badly or done great evil?
Ask God to reveal himself to them, to show his great power and glory!
Ask God to reveal himself to them, to show his great power and glory!
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